Tuesday, December 21, 2021

Seven Ways to Prepare for a New Year

Some of you are on break (students). Others are just as busy as ever. All of us are about to begin a new year. Regardless of the extra time or lack thereof, it is an excellent time to give thought to your ways. Here is a list of a few ideas or resources to help you humble yourself, thank God, and plan for growth (feel free to suggest your own ideas):

  1. Take a personal, spiritual retreat - schedule a time of silence and solitude (see this blog post on what it is and this one on how to plan a four-hour retreat)
  2. Go through Don Whitney's Ten questions to ask yourself at the start of a new year (you could include this in a personal retreat if you want or do it on its own).
  3. Read a good Christian book to encourage your walk with God (a Christian biography, a book about God's character, etc.).
  4. Read a good Christian book to help you grow in your ability to minister to others (a book on how to disciple others, a biblical counseling topic, or an apologetic issue).
  5. Make a list of 25 things you are thankful to God for from the past year (pray to thank God for them while you write them down). 
  6. Think of one new habit you want to begin in the new year. Write it out and the practical steps you will take to make progress. 
  7. Think of one area of godly character that you want to make progress in (maybe look over the fruit of the Spirit in Galatians 5 or the elder qualifications in Titus 1 to get some ideas). Next, write out what you need to "put off" and the biblical replacement you need to "put on." Then, come up with a verse or two to memorize on that issue. 
However you do it, spend some time reflecting on the past and looking to the future. Do it all with a heart aimed at thanking God and depending on him.

Tuesday, November 30, 2021

Praying for the Challenge to Roe (Tomorrow's Court Case)

Tomorrow (December 1, 2021), the Supreme Court is set to hear Dobbs vs. Jackson Health. This is a case that directly challenges Roe v. Wade and could overturn the law that a previous Supreme Court manufactured. Here are two things you can do.

Make time to pray (If you don't have time, maybe you can fast to make more time).

Pray for Lynn Fitch, the Mississippi attorney general who is arguing that there is no right in the constitution to end the life of an unborn baby. 

  • "Open your mouth for the mute, for the rights of all who are destitute. Open your mouth, judge righteously, defend the rights of the poor and needy" Proverbs 31:8-9 
  • A truthful witness saves lives, but one who breathes out lies is deceitful.Prov 14:25 
  • Whoever speaks the truth gives honest evidence, but a false witness utters deceit.Prov 12:17 
Pray that the opposing counsel would have their lies revealed and their desire for blood overcome
  •  Behold, the wicked man conceives evil and is pregnant with mischief and gives birth to lies. He makes a pit, digging it out, and falls into the hole that he has made.Psalm 7:14-16
  •  For you are not a God who delights in wickedness; evil may not dwell with you. The boastful shall not stand before your eyes; you hate all evildoers. You destroy those who speak lies; the Lord abhors the bloodthirsty and deceitful man.Psalm 5:4-6
  •  Woe to those who call evil good and good evil, who put darkness for light and light for darkness,Is. 5:20
Pray that the Justices will seek to do what is just (preserve innocent life)
  • He will bring forth your righteousness as the light, and your justice as the noonday.Psalm 37:6 
  • Then you will understand righteousness and justice and equity, every good path,10 for wisdom will come into your heart, and knowledge will be pleasant to your soul; 11 discretion will watch over you, understanding will guard you, 12 delivering you from the way of evil,  from men of perverted speech, 13 who forsake the paths of uprightness to walk in the ways of darkness,14 who rejoice in doing evil and delight in the perverseness of evil, 15 men whose paths are crooked, and who are devious in their ways.Proverbs 2:9-15 

I encourage you to be ready to make the case for life 

People might be talking about the issue, and you should be ready to open your mouth for the voiceless and defenseless.  Here are some resources

Thinking about Things That are Above

 I preached this past Sunday on "Living in Light of the Resurrection — Setting Our Minds on Things Above." Since Jesus has been raised from the dead, heaven is not a wishful thought to help ease our pains. Rather, it is a reality to be cherished (which means we must think about it). 

Below are a couple of resources you might find helpful in cultivating a mind that is set on things above (They helped me in preparing).

Tuesday, September 21, 2021

A Letter to the Tallahassee City Commission Regarding Their Resolution Supporting Abortion

Below is a letter I am sending to the City Commission regarding their proposed resolution to support abortion (click here to read the resolution).  

You can send them an email too (it doesn't have to be a long email - just voice your opposition).  Here is the link to email them (and here are their email addresses: mayor@talgov.com; jack.porter@talgov.com; jeremy.matlow@talgov.com; curtis.richardson@talgov.com; dianne.williams-cox@talgov.com)  

The meeting is tomorrow (9/22/21) at 3pm. You can also sign up to speak "virtually" by clicking here, or you can show up at City Hall to speak (assuming there is space). 

Letter to the Tallahassee City Commission

Dear Commissioners,

This resolution claims to uphold fundamental human rights and dignity. I assert that it does the opposite for two reasons: 1. It ignores the dignity of the weakest members of society, and 2. It undermines the dignity of women.

Ignoring the Dignity of the Most Vulnerable

I am glad that you desire to affirm human dignity, especially of vulnerable ones. However, the resolution's central (yet unstated) premise is that the unborn human in the womb is of a different class of humanity and not worthy of protection when he or she is unwanted. 

We know that the person in the womb is a human (what else do human beings conceive?). We also know that from the moment of conception, this person is a boy or girl possessing his or her own unique DNA (it is not a part of the mother or simply a cell like a sperm or egg). So, why doesn’t this person have a right to life?

Here are some common reasons we think this person does not deserve the dignity of protection:

  • Size – Yes, she is smaller than a toddler, but since when does size determine a person’s value?
  • Level of Development – Yes, he is less developed than a newborn and a newborn than a toddler and toddler than a teenager. In none of these cases do we assume it is ok to end the person’s life. 
  • Environment – Yes, she is in her mother’s womb, but since when does location determine a person’s right to life? She is exactly where she should be, much like an infant in the arms of her mother. 
  • Degree of Dependency – We think that since he is dependent on his mother, she can choose to abandon him. But a newborn or toddler is dependent too (as is an adult under anesthesia or in a coma). We know it is wrong to abandon or kill people simply because they are dependent. 

So, while this resolution claims to promote the “fundamental right” of healthcare, we must consider the health of the woman AND the baby. Protection of life is not just a right for those who have power and a voice. We must open our mouths for those with no voice to defend themselves.

Undermining the Dignity of Women

This resolution undermines the dignity of women. Claiming that a right to end another person's life is necessary for a woman to possess dignity equal to a man is nonsense. In fact, it makes our whole society less loving. I have personally spoken with many women considering abortions who were coerced into it. Their partner, family, friends, and professors all essentially said, “Why are you making this so hard? Just get an abortion. And if you don’t, you should not count on our help because you chose not to have an abortion.” 

Reject Resolution No. 21-R-30 

I hope our national conscience awakens to the horrific injustice that abortion is – both against women and children. If we do, future generations will sit in judgment on resolutions like this. If you approve this resolution, your names, affixed to it, will stand as evidence that you actually encouraged oppression in the name of supporting the weak. 

Even if our country doesn't correct this grave injustice, there is a coming day of judgment. God, the creator of life, is the all-seeing judge. You might not like that, but your desire for human dignity shows that you live as if there is a God. Where else does the belief that all people have equal worth and dignity find its foundation? If it is just that you or I think it is right, what happens when someone or some nation thinks differently? The only unshifting foundation upon which human rights are built is the existence of a God who made us, from the moment of conception, in his image. 

I hope you will reject this resolution and resolve to help women and children maintain their dignity and rights.  

Respectfully,

Ben Khazraee 


Thursday, September 9, 2021

A News Podcast Recommendation - The World and Everything in It

If you are looking for solid journalism from a biblical worldview, check out The World and Everything in It Podcast. I have been listening for well over a year and love it. It isn't sensationalized entertainment. It doesn't aim to keep listeners in a perpetual state of anger and anxiety. It is careful, factual reporting that focuses on many issues that actually matter from a biblical worldview. I listen most mornings on my commute. 

Tuesday, September 7, 2021

Resources to Help You Speak for the Unborn

The abortion debate is back in the national spotlight with a recent Texas law as well as a case that will be heard this Fall by the Supreme Court which directly challenges Roe v. Wade. We must pray for the injustice of Roe v. Wade to be overturned. 

But, we must do more than that. We must be ready to speak on behalf of the oppressed. The weaker and more defenseless they are, and the more irreversible the threat they face, the more responsible we are to use our voice. 

Proverbs calls us to this work. 

Prov. 24:10-12 says,
If you faint in the day of adversity,
    your strength is small.
Rescue those who are being taken away to death;
    hold back those who are stumbling to the slaughter.
If you say, “Behold, we did not know this,”
    does not he who weighs the heart perceive it?
Does not he who keeps watch over your soul know it,
    and will he not repay man according to his work?

Proverbs 31:8-9 says, 
Open your mouth for the mute,
    for the rights of all who are destitute.
Open your mouth, judge righteously,
    defend the rights of the poor and needy.

Here are some resources to equip you to speak for the unborn:

This is a brief blog post outlining the logic of why abortion is a major issue that we must never stop fighting. 

A short 3 minute video on how to make the pro-life argument. 

A four-part animated video summary of an essay by Patrick Lee (ethicist) and Robert P. George (Princeton Law Professor): “What Is Wrong with Abortion." This one deals with more details of the legal and philosophical arguments against abortion. 

Another approach to making the pro-life case in a world that lacks a biblical worldview. Stephanie appeals to the idea of heroism and our obligation to protect the weakest among us even when it is costly (she gave this talk to google employees). 

This is a short 3 minute, medically accurate video of a baby maturing in the womb. 

A short article I wrote that reminds us that as Christians we have a message for those considering abortion and those who have had them. 

Tuesday, August 24, 2021

The Most Important Decision of the Semester

Kevin DeYoung has a helpful article at the Gospel Coalition about the most important decision students will face as they move into adulthood and go out on their own. He writes, "Of all the decisions you’ll face this year, the most important one may be whether you get up and go to church on the very first Sunday when no one is there to make sure that you go to church."

There will always be other things pressing for your time and attention: exams to study for, a job, friends, a campus ministry, etc. Those are all good things. However, other things may not be so good: laziness, a desire to avoid relationships that require work, or a desire to hide sinful lifestyle choices. 

But, if you belong to Jesus, you need to be gathering with the church family. You might think your personal relationship with Jesus doesn't require this, but you would be wrong. DeYoung provides a helpful quote from John Stott on this: "An unchurched Christian is a grotesque anomaly. The New Testament knows nothing of such a person. For the church lies at the very center of the eternal purpose of God. It is not a divine afterthought." God says that the church is Jesus's bride, body, family, and temple. If we ignore what God prioritizes, then we will miss out on joy, and we will easily begin to ignore other things he tells us. 

One more thing to consider. The church body needs each member if it is to grow as a healthy body (1 Cor. 12). If you choose not to prioritize it, you will also deprive other brothers and sisters of what you owe them. 

There are always other things that compete with attending the worship service and other meetings. Sometimes we might have to miss, but we should miss being there in our affections. We should take long to be with God's people. Don't fall into the temptation of saying you are too busy. We are busy with the things we think are most important. So, if we are consistently too busy, then we are saying it isn't the highest priority. But, for the sake of your own soul and the building up of the body, decide to make gathering on Sundays (and coming to a Bible study if you can) a top priority. 

Tuesday, July 20, 2021

How is Your Summer Going? Advice for Redeeming Your Break

 Not everyone gets a summer break. But for those on break, I wanted to check in and ask how your summer is going. Are you stewarding the gift well? Are you growing in your love for Christ, his people, and your neighbors? Are you serving your family well and with a cheerful heart? 

I wanted to offer some counsel to those who might have noticed that their summer is flying by without much progress in spiritual growth or fruitfulness. You might have started out with many big goals, but you have found that not much has happened to meet those goals. Here is some advice.

  1. Realize that goals are good to have, but developing habits is the key to obtaining those goals. In other words, your goal will only be met if you set up new habits to help you travel towards the goal. 
  2. Develop habits of Bible reading and prayer. If you are a Christian, you want to be more like Christ. This goal will only happen as you learn from God's word and ask him for help (communion with God). So, if your goal is growth, develop the habit of a particular time of day and location for Bible reading and prayer. The goal isn't to the routine, but the goal won't be achieved without it. 
  3. Develop habits of serving others. When you find yourself tempted to veg out with a screen, first ask if there is someone you can do good to in your home or church. Meet a physical need (wash the dishes) or a spiritual one (pray for a friend or send an encouraging text). 
  4. It's not too late to start! You might be thinking you've wasted your summer. It's not over! Developing habits now will help you this summer and in the Fall. 
I'm praying for you. May you labor and rest to the glory of God this summer. 

Thursday, June 3, 2021

Living as Strangers: Four Classic Sermons

Tonight we begin our "classic sermon discussion" series. We will be looking at four sermons from the past 300 years. If you'd like to read along, here is the reader that contains the sermons. 

Below is the table of contents

  • "The Christian Pilgrim or The True Christian's Life a Journey Toward Heaven" Jonathan Edwards (1703-1758)
  • "Persecution Every Christian's Lot" George Whitefield (1714-1770)
  • "Commentary on Psalm 103" in The Treasury of David  Charles Spurgeon (1834-1892)
  • "Boasting Only in the Cross" John Piper (1946-Present)
  • Appendix: The Resolutions of Jonathan Edwards (1722-1723) Arranged Topically




Wednesday, June 2, 2021

The Beauty of The Gender Binary

In the first post in this series, I noted that philosophers have long noted the three categories of truth, goodness, and beauty. Every person longs for what is true, good, and beautiful because God has implanted it in us. Furthermore, those three are wed in an indissoluble union. If something is not true, then it is not good. If it is not good, then it is not objectively beautiful. 

The question we have examined is whether the gender binary or transgender view of humanity accords with the truth and goodness. We have found that understanding humans as immutably male or female (and the corresponding gender) is true and therefore good. Today, I will briefly discuss the beauty of God's design.. 

Objective Beauty

“Beauty . . . awakens a longing within us for a world where everything is as it should be, where everything fits together in the right way.”[1]  Ultimately, beauty is objective because God designed the world and gives it the template for beauty. Thus, “beauty emerges when the material and spiritual creation is shaped according to the divine design.”[2] 

This argument is obviously based on the previous two issues of truth and goodness. If one disagrees with the above assessment (i.e., that the gender binary accords with what is true and good), it is unlikely that the binary will appear beautiful. For those that have eyes to see, however, it is lovely. 

The Gender Binary is Beautiful

The binary is beautiful because it cultivates a budding and flowering process in humanity. As Anthony Esolen observes, “The boyishness of the boy is to come to flowering in manhood and fatherhood. The girlishness of the girl is to come to flowering in womanhood and motherhood. That is what the sexes are for. We want no longer to deny reality. We want to work in harmony with it.”[3] The binary is the rich soil that produces wonderful flowers in life.

On the other hand, transgenderism is like an orchestra in which there is no composer or music to ensure everyone is on the same page. The musicians show up with instruments they have never played before, and some even show up with instruments that they made with no expertise. These musicians then play what they want when they want. Such self-determination and lack of design can only result in a cacophony. It leaves nothing to enjoy or dance to. 

The gender binary, however, is beautiful in the same way that an orchestra makes a wonderful tune. There are certain musical realities and defined roles that provide structure to what is going on. The composer expresses creativity in a way that highlights harmony. The musicians each fill their roles and play in ways that fit the musical design of the composer. The music produced prompts joy within those who experience it. The gender binary is written into reality by God and performed in the lives of people. It gives people a beautiful song to dance to.



[1] Gould, Cultural Apologetics, 104.

[2] Wainwright, 24.

[3] Anthony Esolen, Out of the Ashes: Rebuilding American Culture (Washington, DC: Regnery Publishing, 2017), 96.


Wednesday, May 26, 2021

The Gender Binary is Good Because It is God's Design

We have been looking at the goodness of the fact that God has made two genders. By "goodness," we are indicating that it lines up with what is right and, therefore, leads to human flourishing. Today, we will finish talking about the goodness of gender by looking at how it fits God's design for humanity. 

Relating to God's Design for Humanity

God created the binary of male and female and said that his design was “very good” (Gen 1:31). God’s design also indicates that one of the main purposes for this binary is to provide complementary roles in which men and women work together to accomplish what God has given humanity to do. The binary is good because it enables men and women to marry, produce offspring, and employ complementary giftings as they exercise dominion over the creation (whether they are married or not). 

God created humanity to embody and image his benevolent rule of the created order (see Genesis 1). Yet, his design was for a man and a woman to represent him together. Thus, the design that the wise creator implanted in the world was two complementary sexes and corresponding genders which, together, display his character and rule over creation. God could have designed many different forms of gender. He could have designed just one. Instead, he created two that are equally human and complementary to one another (that is their roles are distinct and work together to accomplish God's purposes).  

We will look more at the flourishing that the binary produces in the next posts when we look at the beauty of God designing two genders. 


Tuesday, May 11, 2021

Affirming the Gender Binary is a Good Gift for Kids

Many proponents of transgender ideology continue to argue that children should not be raised as the gender that corresponds to their sex. In the transgender view, gender is not something decided for a person, but something a person decides for himself. In this view, then, we are forcing something on children by treating them as a boy or girl. But is that the case? Or is training a child to live as a boy or girl a recognition of reality (truth) that proves to be a gracious gift that God has given us (good)?

“In a culture where transgender identities are not only affirmed but celebrated, everyone will be compelled to construct their own gender identity, unaided by a common understanding of sex differences and why they matter.”[1] This “self-making” principle of transgenderism will prove oppressive to children. It will not help them find their place in the world. To illustrate this, imagine a person born into a world where transgenderism and the requirement to self-identify were taken at full face value. The ultrasound technician and the doctor could not tell the parents anything about their child’s gender (though, ironically, the child could only come into existence because a man and woman were involved at some point). The parents could not “impose” any gender on their child either. When identity is only a self-determined psychological category, the only way forward is to let the child decide. This “places a huge responsibility on the shoulders of the child (‘Only you can decide who you are . . . not even your own body can give any help here’).”[2] In practice, however, it might be that others are quite willing to shape the child’s view of themselves by pushing a transgender identity on them. Is it good to decide for a child, or even to let the child decide, to go on a sex-reassignment quest? [3]

Despite our culture's messaging, we cannot be anything we want to be. Such a notion is not true. It is not freeing to believe something that is contrary to reality. Rather, embracing reality and living in accord with it provides true freedom. It's like a train. A train is not freer by jumping off the tracks. It is free when it operates according to its design. The same is true of children (and all of us). Recognizing that the gender binary is true is a good gift for parents to give to their son or daughter. To muddy the waters of what is obvious is not good. It is confusing at best and damaging at worst. Children gain stability and freedom when we affirm the goodness of their boyness or girlness.


------------------------------------

[1] Ryan T. Anderson “Neither Androgyny nor Stereotypes: Sex Differences and the Difference They Make.” Texas Review of Law & Politics 24, no. 1 (Fall 2019): 262.

[2] Carl R. Trueman, The Rise and Triumph of the Modern Self: Cultural Amnesia, Expressive Individualism, and the Road to Sexual Revolution (Wheaton, IL: Crossway, 2020), 377-378.

[3] A major hospital in Sweden has announced it will stop giving puberty-blocking drugs to minors (see https://thefederalist.com/2021/05/05/major-swedish-hospital-stops-prescribing-puberty-blockers-hormone-treatments-for-children/). In addition, a UK court ruled that children under 16 likely cannot give informed consent to such treatments (see https://www.bbc.com/news/uk-england-cambridgeshire-55144148). That is an understatement, but at least it was the right decision.

Tuesday, May 4, 2021

The Gender Binary is Good for Relating to Others

In this series, I am looking at the truth, goodness, and beauty of God's design of men and women (the gender binary). I began looking at the goodness of the binary. In the last post, we saw that it is good for a person to seek to bring feelings in line with who they are made to be (biologically). In other words, recognizing that one cannot change his or her God-given gender or sex is a good way to relate to one's self. Today, I will look at how it is also good for how one relates to others in society. 

Relating to Others 

Transgenderism is based on a worldview of radical individualism. The individual determines personal reality when it comes to his or her sex and gender. Such thinking represents a hyper-individualism that is anti-social to the extreme. It is anti-social because gender is a core reality that affects human interactions. It is one of the main things that allow people to know how to properly relate to one another. 

According to the logic of transgenderism, “you can choose to change your gender identity as often as you change your clothes.”1  Not every person who identifies as transgender changes their identity frequently, but the logic requires that it is possible. If that is the case, then how can anyone know how to relate to others? There is no social stability. Furthermore, one would always have to be afraid of “getting it wrong” and offending the transgender person because the outward appearance offers no evidence of the person's sex or gender. 

What makes this so anti-social is that it is all based on a person’s feelings and ignores the reality that is visible to others. If physical gender markers mean nothing and self-identification means everything, then the terrain of personal interaction is always subject to capriciousness. Capriciousness does not make for thriving human relationships. 

Contrast this with the stability of the gender binary. A person’s physical appearance matches his or her sex and gender. Relationships are not based on one person forcing an invisible narrative on all those around him or her.2 Instead, relationships are defined by what is evident to all and unchanging. The gender binary recognizes individual uniqueness (not every man or woman has the exact same way of expressing themselves), but it does not give way to radical individualism. This provides clarity and stability, which leads to relational harmony. That is good for relationships. 


1. Allan Metcalf, "What's your pgp?" Lingua Franca (A blog of the Chronicle of Higher Education, September 2, 2014 http://chronicle.com/blogs/linguafranca/2014/09/02/whats-your-pgp/.

2. This is not to deny that the person might be experience very complicated feelings. It is not my intent to minimize this experience by stating the facts. I do believe that compassion requires truth-telling though. 


Wednesday, April 21, 2021

Is "Sex-Reassignment" Surgery Good?

 In the last post, I established that everyone (except for a nihilist) believes that there is such a thing as "good" and "right." Now, we will look at whether the gender binary is the good and right way to relate to self, others, and one’s telos (i.e., the purpose for which God made us). In this post, we'll look at whether "sex-reassignment" is good and right. 

Is "Sex-Reassignment" Surgery (or altering the body) Good?

People experiencing gender dysphoria have trouble aligning their psychological gender with their biological sex. In a fallen world, it is not surprising to find suffering in which some people experience feelings of alienation from their own bodies. 

The question is, What is the good and right thing to do in the face of such suffering? It seems as though seeking to align the person’s psychological and physical aspects is correct, but which one should be reoriented? The transgender viewpoint would say so-called sex-reassignment surgery is one way to handle it (thus bringing the body in line with inner feelings). The binary viewpoint argues that the internal feelings should be addressed to bring them closer to physical reality.

When confusion exists in the mind and body is it good to alter the body? Perhaps a parallel question would help. “Would it be kind to tell someone suffering from anorexia that their self-perception of being overweight is correct simply because that is how they perceive themselves?”[1] Would the course of treatment be to have them starve themselves to shave off the psychological perception of being overweight?

In a recent study on “Gaining ‘The Quarantine 15’: Perceived Versus Observed Weight Changes in College Students in the Wake of COVID-19,” psychologist Pamala Keel noted that while many perceived they added pounds due to the quarantine, the objective measurements showed that most did not. What was her counsel? “Keel recommended people use objective measures instead of subjective feelings to evaluate the effects of the pandemic on their weight.”[2] If seeking to align a person’s perception with reality is good in terms of treating eating disorders, surely the same is true with the issue of gender dysphoria. 

The gender binary is good because it helps people rightly relate to themselves by affirming what is objectively true about them. Though feelings of dysphoria might not disappear this side of heaven, affirming objective reality is the only way to direct a person towards what is ultimately good for them and right according to God’s design. In other words, it is the only path to true flourishing. The same cannot be said of affirming transgenderism, which produces “pain, uncertainty, and [an] endless search for holistic personhood.”[3]  



[1] Walker, God and the Transgender Debate, 72.

[2] “FSU Researchers Find the ‘Quarantine 15’ Weight Gain Might Just be in Your Head,” https://news.fsu.edu/news/2020/12/16/fsu-researchers-find-the-quarantine-15-weight-gain-might-just-be-in-your-head/

[3] Andrew T. Walker, “HBO’s Transhood Makes the Argument Against Transgenderism,” https://cbmw.org/2020/11/25/hbos-transhood-makes-the-argument-against-transgenderism/


Wednesday, April 14, 2021

The Gender Binary is Good: Is There Such a Thing as "Goodness"?

We have looked at "truth" of the gender binary (Scientific Data and Reason). Now it is time to ask whether it is good. In this post, I will give some introductory thoughts on the notion of goodness. Then, in the next posts, I will begin to demonstrate why the binary of the two sexes is good.

Is There Such a Thing as "Goodness"?

Goodness corresponds to what is right. “The good life is a flourishing life, a life rightly ordered with respect to self, others, and our end.”[1]  In a world created by the triune God, “goodness is achieved when personal creatures live and act according to their Creator’s character and purpose for them.”[2] 

Before looking at whether the gender binary is right and leads to a flourishing life, it is important to address whether there is such a thing as objective morality. The postmodern view that undergirds transgenderism claims that there is no such thing as objective righteousness. However, those who hold that view are quick to claim that transgenderism is right and leads to flourishing and that the gender binary view does the opposite. This proves that they actually do believe in objective goodness. As C.S. Lewis put it,

The moment you say that one set of moral ideas can be better than another, you are, in fact, measuring them both by a standard, saying that one of them conforms to that standard more nearly than the other. But the standard that measures the two things is something different from either. You are, in fact, comparing them both with some Real Morality, admitting that there is such a thing as real Right, independent of what people think, and that some people’s ideas get nearer to the real Right than others.[3]

So, no one, except for a nihilist, truly doubts that goodness exists objectively.[4] People often disagree over what constitutes "the good," but they believe it does exist. 

Now the question is whether the gender binary is the good and right way to relate to self, others, and one’s telos (i.e., the purpose for which God made us). We will take up that question in the next several posts. 



[1] Gould, Cultural Apologetics, 148.

[2] Wainwright, 24.

[3] C.S. Lewis, Mere Christianity, 25.

[4] A nihilist is someone who believes there is truly no such thing as right and wrong. Thus, a true nihilist (of which there are almost none) would believe that helping an old lady across the street is the same as shooting her. Neither act is better or worse. All acts are ultimately meaningless for the nihilist.

Thursday, April 8, 2021

What is True about Gender? Applying Reason

Having laid out the empirical data that proves a sexual binary in the last post, it is important to now consider if it is rational to conclude that there is a gender binary. Before answering that, it will prove helpful to distinguish between sex, gender, and gender identity. “Sex is biological, recognized in the observable world; gender is sociological, recognized in the perceptions of masculinity and femininity in human society; and gender identity is psychological, recognized as an individual’s personal interaction with the observable world within human society.”[1] 

Is it rational for a person who is a biological man (sex) to think that he is a woman trapped in a man’s body (gender identity) because different cultures have different views of what is masculine or feminine (gender)? Ultimately, the issue is whether it is rational for people to make their “inner psychological convictions absolutely decisive for who they are.”[2]

This subjective notion of truth and reality is only possible in a postmodern worldview. Postmodernism claims that “reality is not an objective fact or a comprehensive truth, but a set of socially constructed ideas and social systems.”[3]  In such a system, gender is merely a social construct that can be reconstructed according to whether a person feels connected to his or her biological sex or not. Is that view rational? The answer is “No” for at least two reasons.  

First, while gender is a sociological and cultural category, it is not unrelated to the biological reality of sex. The two are integrally intertwined. Every culture may view expressions of masculinity and femininity slightly differently (such as the masculinity of wearing a kilt in Scotland versus the femininity of wearing a skirt in America). However, every culture has a concept of gender that is fundamentally tied to the notion that there is a binary—men dress like men and women dress like women. “Gender properly understood is a social manifestation of human nature, springing forth from biological realities. . . . Gender is socially shaped, but it is not a mere social construct. It originates in biology.”[4]

Second, applying the postmodern logic of transgenderism to other areas of life demonstrates a serious lack of coherence. Reality cannot be determined based on a person’s psychological experience or desires. An extended quote from Carl Trueman illustrates the point:

I might truly desire to be Marie Antoinette, queen of France—indeed, I might happily decide to self-identify as such—but my body is male, has a genetic code provided by my English parents, is physically located in Pennsylvania, and exists chronologically in the twenty-first century. Being Marie Antoinette is therefore not a viable option for me. My body, not my psychology, has the last word on whether I am the last queen of France in the eighteenth century.[5]

The incoherence of transgenderism’s logic is further illuminated by a legal case in which a Dutch man asked a court to change his birth certificate to make him 49 years old rather than 69 years old (his biological age). “He claimed he did not feel 69 and said his request was consistent with other forms of personal transformation gaining acceptance around the world, such as the right to change name or gender.”[6] The court rejected his argument for pragmatic reasons. However, it is obvious that the unreasonable view of reality is the issue.

The foundation that transgenderism is built upon is shaky ground. Where does one draw the line? What if a 50-year-old man wanted to identify as a high school student and enroll in elementary school? What if a six-foot-tall white man wanted to identify as a five-foot-tall black woman?  

Summary: The Gender Binary Accords with Truth

In summary, the gender binary is established by empirical data and reason. In other words, it accords with truth. It is the reality set by God who created humanity as male and female (Genesis 1:27). The transgender position can only find support by locating truth decisively in psychological experience. Such a view is not in line with reality or tenable. Now it is time to turn to examine the issue of gender in light of goodness.


[1] Jonathan Parnell, “Being a Man and Acting Like One” in Designed for Joy: How the Gospel Impacts Men and Women, Identity and Practice, ed. By Jonathan Parnell and Owen Strachan, 27.

[2] Trueman, 23.

[3] Mohler, We Cannot be Silent, 71.

[4] Neither Androgyny nor Stereotypes, 215. Emphasis added.

[5] Trueman 165. 

[6] “Dutch court rejects man’s request to be 20 years younger” https://www.theguardian.com/world/2018/dec/03/dutch-court-rejects-emile-ratelband-request-20-years-younger

Tuesday, March 30, 2021

What is True about Gender? The Scientific Data

 In the last post, I began a series on the truth, goodness, and beauty of the gender binary. Today, I continue the series by starting to look at the issue of truth. Today's post will examine facts. The next post will look at rationality. 

Truth and the Question of Gender

Truth is that which accords with reality. In scientific inquiry, truth is what accords with physical reality. In rational inquiry, truth is what accords with logical reality. Ultimately, in a universe created by the triune God, “truth is found when created reality appears in the light of its Creator and his disposition of it.”[1] Does the gender binary accord with truth?

Those who hold to the view that the gender binary is reality are now labeled as “transphobic.” This ad hominem attack aims to make the binary position seem irrational at best and bigoted at worst. But is that the case? Or is there truth to the binary so that the issue is one of what is true and rational rather than an irrational phobia? This post seeks to use empirical data to demonstrate that the gender binary is the true understanding of reality. The next post will build on this and use reason to prove it. 

Scientific Data

It is becoming common for transgender idealogues to speak of “sex assigned at birth.” The statement implies that sex is merely something foisted upon an individual by a doctor who declares, “It’s a boy” or “It’s a girl.” Embryologists, however, tell a different story based on empirical data. These doctors are not confused about how many sexes exist or the fact that sex is present at conception via a biological process. Christians add that this biological process is designed by God so that he assigns a person the identity of male or female.

At the moment of conception, the newly formed person is a male or female.  The chromosomes carried by the sperm determine the sex. An “X” carrying sperm from the male unites with an ovum from the female and generates a female, while a “Y” carrying sperm generates a male.[2] Thus, a person’s chromosomes determine his or her sex.

The genetic information normally determines the development of the body so that it manifests male or female sexual systems. “In biology, an organism is male or female if it is structured to perform one of the respective roles in reproduction.”[3] Thus, “the fundamental conceptual distinction between a male and a female is the organism’s organization for sexual reproduction” which provides “the only coherent way to classify the two sexes.”[4]

It is interesting to note that such a claim is universally accepted when it comes to other species. As Ryan Anderson notes, “No one finds it particularly difficult—let alone controversial—to identify male and female members of the bovine species or the canine species. Farmers and breeders rely on this easy distinction for their livelihoods. It’s only recently, and only in the human species, that the very concept of sex has become convoluted, and controversial.”[5]  

What about the Rare Cases of Physical Abnormalities in Individuals? 

That being said, “disorders of sexual development,” which rarely occur, “can result in ambiguous external genitalia, a mismatch between internal and external reproductive organs, the incomplete development of reproductive organs, and the formation of two sets of sex organs.”[6] Transgender proponents seize on this and claim that it demonstrates the existence of multiple and fluid genders (rather than distinct and classifiable abnormalities). To them, it proves that sex is not a binary but a spectrum.

However, there is not a “third” sex. There are still only two types of gonads, even if genitalia and organs are abnormal or mismatched. Therefore, “intersex conditions do not disprove the sexual binary . . . because intersex conditions are a deviation from the binary norm, not the establishment of a new norm.”[7] A disorder does not prove an order does not exist.  

“In cases involving intersex persons, there are body, chromosomal, and/or anatomical abnormalities that are medically diagnosable and empirically verifiable. No such parallel exists in the case of transgenderism.”[8] In transgenderism, there is no empirically verifiable evidence. Instead, the argument for transgenderism relies on an inner, subjective experience in which one's physical reality does not fit one's feelings (we will discuss that issue in the next post). Thus, acknowledging disorders of sexual development does not open the door to an endless spectrum of gender identities based on scientific data. “Intersexuality and transgenderism are apples and oranges.”[9]

In summary, the scientific data does not indicate that a person's sex is fluid or malleable. Instead, the data gathered by the scientific method demonstrates that the gender binary is in line with truth. In the next post, we will deal with which view fits reason and logic. 


[1] Geoffrey Wainwright, “The True, the Good, and the Beautiful: The Other Story,” Journal of Theology for Southern Africa 107, (July 2000): 24.

[3] S. Mayer Lawrence and Paul R. McHugh, “Sexuality and Gender Findings from the Biological, Psychological, and Social Sciences,” Special Report, The New Atlantis 50 (Fall 2016): 90.

[4] Anderson, When Harry Became Sally, 48.

[5] Anderson, 49.

[6] Anderson, 52.

[7] Andrew T. Walker, God and the Transgender Debate: What Does the Bible Actually Say about Gender Identity? (United States: The Good Book Company, 2017), 158.

[8] Andrew T. Walker, God and the Transgender Debate, 158.

[9] Andrew T. Walker, God and the Transgender Debate, 158.

Tuesday, March 23, 2021

The Truth, Goodness, and Beauty of the Gender Binary: Introduction

Philosophers have long considered truth, goodness, and beauty to be “ultimate values.”[1] This is, in part, because these ideals transcend time, geography, and culture. Without truth, goodness, and beauty, human life could not continue to exist. If it did manage to carry-on for a while, it would be a terrible existence full of hopeless darkness and confusion. Thus, when evaluating two competing ways of viewing life’s most basic questions, it helps lay out a case for which one best accords with these ideals.

When it comes to the issue of gender, there are irreconcilable differences between the biblical view and the modern Western view. The Bible describes the creation of humanity in binary terms. “So God created man in his own image, in the image of God he created him; male and female he created them. And God blessed them. And God said to them, ‘Be fruitful and multiply’. . . . And God saw everything that he had made, and behold, it was very good” (Genesis 1:27-28, 31).  According to the Bible, the binary of two sexes and two corresponding genders is “very good.”

This claim, however, is being rejected by some in modern Western societies. Cultural elites, political leaders, and the media supply a different narrative rooted in a different worldview. To them, the binary is outdated. More than that, they argue that the binary is not true, good, or beautiful. 

My plan is to do a series of blog posts to demonstrate that the gender binary ("male" and "female") is true, good, and beautiful while transgenderism is a denial of truth, morally fraught, and ultimately uninspiring. 

In doing this, I am not denying that there are some individuals who struggle with their gender. They are confused and hurting. We recognize that living in a fallen world means physical and spiritual suffering abound for all of us. All people are simultaneously sinners and sufferers. The gospel deals with both issues in a way that no human wisdom can. The gospel gives the hope of forgiveness and joy of knowing God. It connects us to God and his design for us. Christians believe true and lasting joy comes by living in accord with the truth, goodness, and beauty of God's design. That is where God is honored and humans flourish. Thus, the church offers the healing balm of the gospel to all people. 

In the next posts, we will begin examing the truth, goodness, and beauty of the gender binary. The goal is to equip us to value God's good design even as the cultural winds begin to howl in the opposite direction.


[1] Crispin Sartwell, “Beauty,” The Stanford Encyclopedia of Philosophy (Winter 2017), ed. Edward N. Zalta, accessed December 31, 2020, https://plato.stanford.edu/archives/win2017/entries/beauty/.

This is the beginning of a series of posts on the issue of transgenderism and the gender binary. It is an edited form of a paper I wrote for a doctoral seminar on cultural apologetics. I will be posting small sections of it at a time to make it easier to read. It has been edited for the blog.

Tuesday, March 16, 2021

Jonathan Edwards on Being Pilgrims on Our Way to Heaven

They were strangers and exiles on the earth. For people who speak thus make it clear that they are seeking a homeland. (Hebrews 11:13-14)

This earth is not our final home. How does that shape the way we live? How do we live in a way that shows that are seeking a different homeland? 

Jonathan Edwards preached a sermon on Hebrews 11:13-14 entitled "The Christian Pilgrim; or The True Christian Life, a Journey Towards Heaven." Below are some excerpts that might help you live in the world as a Christian bound for the heavenly country. What I find helpful is the way he does not deny the goodness of the gifts we have here in the present age. He just puts them in proper orbit around God. I also find the "journey" metaphor helpful (it is biblical, after all). A person who is traveling will stop and rest and enjoy the sights. However, he or she does not stop and set up a permanent home there. 

Seek God's Kingdom

We should seek first the kingdom of God, Matt. vi. 33. He that is on a journey, seeks the place that he is journeying to. We ought above all things to desire a heavenly happiness: to go to heaven, and there be with God, and dwell with Jesus Christ. 

Keep Good Gifts in Perspective (Enjoy them, don't cling to them) 

If we are surrounded with many outward enjoyments, and things that are very comfortable to us; if we are settled in families, and have those good friends and relations that are very desirable; if we have companions whose society is delightful to us; if we have children that are pleasant and hopeful, and in whom we see many promising qualifications; if we live by good neighbors; have much of the respect of others; have a good name; are generally beloved where we are known; and have comfortable and pleasant accommodations; yet we ought not to take our rest in these things. We should not be willing to have these things for our portion, but should seek a higher happiness in another world. 

We should not merely seek something else in addition to these things, but should be so far from resting in them, that we should choose and desire to leave these things for heaven; to go to God and Christ there. We should not be willing to live here always, if we could, in the same strength and vigor of body and mind as when in youth, or in the midst of our days; and always enjoy the same pleasure, and dear friends, and other earthly comforts. We should choose and desire to leave them all in God’s due time, that we might go to heaven, and there have the enjoyment of God. 

We ought to possess them, enjoy and make use of them, with no other view or aim, but readily to quit them whenever we are called to it, and to change them for heaven. And when we are called away from them, we should go cheerfully and willingly. ...

... We ought to look upon these things as only lent to us for a little while, to serve a present turn; but we should set our hearts on heaven as our inheritance forever.

Don't Get Distracted from Pursuing Your Homeland (don't get too comfortable here)

He that is going a journey, is not wont to rest in what he meets with that is comfortable and pleasing on the road. If he passes along through pleasant places, flowery meadows, or shady groves; he does not take up his content in these things. He is content only to take a transient view of these pleasant objects as he goes along. He is not enticed by these fine appearances to put an end to his journey, and leave off the thought of proceeding . . .

Remember that God is the Source and Substance of all True Joy

To go to heaven, fully to enjoy God, is infinitely better than the most pleasant accommodations here. Better than fathers and mothers, husbands, wives or children, or the company of any, or all earthly friends. These are but shadows; but the enjoyment of God is the substance. These are but scattered beams; but God is the sun. These are but streams; but God is the fountain. These are but drops; but God is the ocean. 

Work Hard to Keep Your Heart Fixed on Heaven 

Labor to have your heart taken up so much about heaven and heavenly enjoyments, as that you may rejoice at any time when God calls you to leave your best earthly friends, and those things that are most comfortable to you here, to go to heaven, there to enjoy God and Christ. 

On that last point, I encourage you to start a list of the wonders of heaven. Just look at it once a month or so and add a new thing to that list each time.