Wednesday, October 7, 2020

Why You Shouldn't Vote for Biden

Ramesh Pannuru and Robert P. George published a helpful article at National Review explaining why the issue of abortion is enough to scuttle any desire to vote for Biden (see this video to hear Biden's whole-hearted commitment to abortion being the "law of the land."). 

Below are some quotes from Pannuru and George's piece, but the whole thing is really worth reading (or listening to). 

What the Church teaches is that every member of the human family — irrespective of race, sex, or creed, but also, and equally, irrespective of age, size, stage of development, location, or condition of dependence — is the bearer of inherent and equal dignity and, as such, is entitled to legal protection against violent assault.

For government to permit abortion, the Church teaches, is for government itself to commit an injustice against its victims—denying a disfavored class, the unborn, protection it affords to all others. To be responsible, or partially responsible, for the injustice of the law in exposing unborn children to legally authorized lethal violence is to be complicit in grave injustice.

though abortion and slavery differ in many respects, they are alike in not admitting of the option of the “personally opposed, but . . .” position. The reason to be against slavery — its radical denial of the equal dignity of the victim and thus its grave injustice — is the reason for prohibiting it. It is precisely the same with abortion.

while citizens have other responsibilities, too, the injustice of abortion has a gravity that means it must be weighed more heavily than ordinary political issues, even important ones

Biden has expressly pledged to deny appointment to the Court for anyone who does not support what amounts to an unlimited right to abortion.

If one acknowledges the gravity, scale, and scope of the injustice of abortion, and of a legal regime that denies to an entire class of human beings the most basic of human rights, thus exposing them to lethal violence, then it is hard to imagine what proportionate reasons there could be for joining one’s will to the desire of a supporter of it

They do not argue that a Christian (or person concerned with ethics) must vote for Trump. That is more of a prudential issue.  

You might also find this article from John Piper on why we are all "one issue" voters helpful (written 25 years ago).

Tuesday, October 6, 2020

Facing Fear Biblically Part 2- Trusting God’s Faithful Care

Click here to see the last post in this series, “Facing Fear Biblically Part 1 – Our best life isn’t now”

Click here to see the post prior to that: “Returning to Church During COVID – Understanding Fear”

While walking with my boys yesterday, I heard the birds singing in a grand chorus. Their unrehearsed song testified to the caring provision of God. Though I could not listen to their testimony undisturbed (my four boys were with me, and rarely did a second go by in which no one was talking), I couldn’t help but remember God’s faithful care. This is exactly what Jesus wants us to reflect on when we listen to the birds, but we must have ears to hear it.

My goal in this post is to help us develop such ears – the ears of faith. I want to encourage us to trust God because he cares for us. We need to see God’s loving and sovereign care and deal with our own weak faith if we would face fear biblically. To help us with this, I’ll look at the principles found in Matthew 6:19-34.

In verse 25, Jesus said, “Therefore I tell you, do not be anxious about your life.” He tells them not to be anxious about things that are central to sustaining their lives – food, drink, and clothing. We might think that isn’t a big deal because the grocery store is usually stocked (except for toilet paper and handsanitizer). But we must recognize we are dependent when it comes to our basic needs too. Furthermore, the principle applies to our modern concerns like the Corona Virus. “Do not be anxious about your life, how you will avoid getting sick.”

God’s Sovereign Love and Wisdom

We trust a person because of his or her character and our knowledge of that character. If my neighbor is a thief, I won’t trust him in my house. If the person I pass in a grocery store aisle is honest, but I don’t know her, I won’t ask her to house sit for me. A person’s character and our knowledge of that person is the foundation for trust.

God is trustworthy because of who he is. Is he in control of all that we face? Does he love us as his children? Is he wise, not wasting one ounce of suffering in training us? The answer is yes to all! Therefore, when we find ourselves anxious, we must refocus our attention on the reality of who God is. We must set ourselves to the task of knowing who he is. Jesus provides two object lessons about God’s faithful and sovereign care to help us do just that.

God Feeds the Birds

Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? (v. 26).

We have a bird feeder, and there are bird traffic jams when it is full of seed. When it is empty (due to a pesky squirrel), we don’t see as many birds swing by the fly-thru. But, I still hear the birds chirping in the trees. God continues to provide for them, and compared to a person, made in his image, a bird is not valuable. If God shows such care to the insignificant bird, how much more will he show care towards you? If God sovereignly provides for birds (they don’t even plan ahead much), won’t he provide for you?

God Clothes the Lilies

And why are you anxious about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin, 29 yet I tell you, even Solomon in all his glory was not arrayed like one of these. 30 But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you (vv. 28-30).

When you look at a field of wildflowers, you are seeing God’s kindness. He didn’t have to make creation beautiful (seeds could have been designed to come by other means). Yet, he clothes the grass with beautiful lilies – which are more wonderful than a garment fit for a king. Furthermore, this elaborate goodness pops up in fields where lawnmowers will run the next day. If God has that attention to detail regarding short-lived flowers, surely he controls the details of your life and will cloth you with what you need.  

Jesus’s point is not that we don’t have real physical needs or that we won’t experience hardship or death. He says that our Father knows we need food and drink and breath (v. 32). The point is that God is sovereign, good, and wise. Therefore, he is trustworthy.

Why We Are Anxious: Little Faith

Our problem is that we have “little faith” (v. 30). We get so focused on situations that we forget who God is and that he cares for us. One cause of this is a failure to think rightly about who God is (hopefully the above section helps with that).  But another reason exists – our misplaced priorities. Jesus’s command to not be anxious is based on him calling us to value God above all else.

No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money. Therefore I tell you, do not be anxious (vv. 24-25 italics added).

Money is a major contender for our attention because of what it can provide – comfort, protection, and enjoyment. Money isn’t a bad thing, but it isn’t our ultimate priority. God does not share the throne with money or any other good gift that he gives.

This is true even of our physical lives. “Is not life more than food, and the body more than clothing?” (v. 25b). Food and clothing are essentials in life, but our life is about more than even that. It is about knowing God.

If we lose sight of that priority, we will have a lot to be anxious about because everything else will eventually fade. Money can disappear in a stock market crash, and the illusion of health can vanish with a diagnosis or car crash. One day, everything except for God will leave us because death removes any hope of continuing in this fallen world forever.

Therefore, if I serve good health or money as if it is my ultimate source of happiness and life, I will not serve God, and I will be anxious. On the other hand, if I value God more than even my own physical life, I can enjoy his gifts and still be content when he chooses not to give me those gifts. To battle anxiety and trust God, we must “seek first the kingdom of God and his righteousness” (v. 33).

Growth Assignment

God’s trustworthiness and our increased trust in him result in lives that glorify God and which have less anxiety. However, we are in the habit of forgetting God’s character and valuing (trusting in) other things more than him.

Here are a few things you can do over the next week to cultivate a growing faith in God.

  1. Read Matthew 6:19-34 each day for five days and note five things that stand out to you each time. You might also try to think of other passages that reinforce or illustrate the principles you see in Matthew 6.  
  2. Go for a walk once a day and look at the birds and plants. Pray to thank God that if he cares for the birds, he will certainly care for you. Such a mindset helps us “not be anxious about tomorrow” (v. 34).
  3. Begin a “God’s care for me” list. Write out a couple of things from your past when God showed his care in clear ways (for you or others). Don’t forget the spiritual provision. Sometimes we focus only on physical needs and forget that our greatest needs are spiritual.
  4. Write out and think over Matthew 6:27 - “And which of you by being anxious can add a single hour to his span of life?” Try to call that to mind when you are anxious and then direct your mind to God’s care. 

Wednesday, September 30, 2020

Facing Fear Biblically Part 1 – Our Best Life Isn't Now

In the last post in this series, I mentioned that our goal in facing fear is to honor God. We might not be able to remove the feeling of fear, but we can grow in trusting God and obey him. In these next few posts, I plan to address how we can trust God when we face fear.

Today, we will think about the need to live as a people who know that our best life isn’t now. Rather, we must live in constant hope of our resurrection. Essentially, we must remember where we live in redemptive history.

Remember Where You Live in the Biblical Storyline.

We live in a fallen world – so we should not expect “our best life now.” 

Sin, sickness, and death all remain until the new Heavens and new Earth. So, we should be realistic about our expectations. We don’t live in a time and place free from danger and risk to our physical lives. In fact, your chances of death are 100% (unless the rapture happens first). I know this sounds gloomy, but it is where we live. Even as God’s people, we are not exempt from suffering (read the Psalms, Job, Daniel, Acts). The Bible doesn’t hide the hardships of life in this fallen world, but that’s not all it says.

We also must remember that we live after the first coming of Jesus – when he came to die in our place. 

He died to rescue us from the one truly irreversible calamity, namely the catastrophe of dying in our rebellion against God and facing his just wrath. Jesus died to redeem us from sin and the judgment we deserve, and he rose from the dead to guarantee our resurrection life. Thus, God has demonstrated his love for us by giving his own Son to redeem us (Romans 8:32).

Beyond that, we must remember that we live in anticipation of being resurrected

Because Jesus was raised from the dead, we too will be raised to dwell with God in the new Heavens and new Earth forever (Rom. 8:11)! There will be no more sin, sickness, or death (Rev. 21).

Two Results of Remembering Where You Live

Two good fruits blossom in our lives when we remember that we live in a fallen world, after the first coming of Christ, and in the hope of our resurrection. First, we know that God loves us. We have no reason to doubt his love when we face temporal dangers because he has secured our eternal joy and salvation by sending his Son.

Second, it teaches us that all our afflictions, as severe as they can be, are “light and momentary” (2 Cor. 4:17).  That is what Paul said, and he faced beatings, natural disasters, and times of as he served God.  He wasn’t sadistic. He just saw the bigger picture. He knew even hard suffering worked ultimate good for him. After all, if God is for us, who or what can ultimately prevail against us (Rom. 8:31)? Not even death will have the last say in our lives because its sting has been removed by Jesus’s work (1 Cor. 15:55-56).

Live as Those Who Have Resurrection Life

So, the first way to fight against fear is to reflect on our dangers in light of the gospel’s unshakable hope. In other words, we must live as those who believe in a resurrection and who believe that our best life is not in this fallen world.

This doesn’t mean we fail to value life here and now (1 Tim. 4:4). It doesn’t mean we live recklessly (we are not to test the Lord). It just means we factor more into the equation than unbelievers. They focus only on what is seen – physical life and temporal comfort. We consider what is seen but give greater weight to the unseen and eternal. Therefore, we don’t count it as a net loss to obey God even if we might lose our physical comforts, possessions, or life.  

This way of calculating will enable us to make wise investments of our God-given lives. We are stewards of our lives for God’s glory. So, if gathering to worship God is a good investment of our lives (Heb. 10:24-25), then in a time of pestilence or persecution, we will seek to mitigate risk based on the information God allows us to have and move forward in trusting obedience.

Renewing Our Minds and Imaginations

Let me close by giving you a growth assignment to help reinforce this mindset (because it is not natural to you or me). It takes work to renew our minds. It only happens as we saturate our minds with the truth of God’s Word (Rom. 12:1-2). So, here is a suggestion for how to renew your mind in this area:

  1. Pick a verse about heaven (Rev. 21), the resurrection (1 Cor. 15), the light and momentary nature of affliction when compared to eternity (2 Cor. 4:16-5:9), or the fact that nothing can separate us from the love of God in Christ (Rom. 8).
  2. Write out 20 observations and implications of the passage on a sheet of paper (maybe do 5 a day until you get to 20).
  3. Daily think over the glorious realities by reviewing a few things from your list of observations. This will help you retrain your imagination to conjure up your hope-filled future rather than all the anxious “what ifs” of short-sighted living.
  4. Memorize a verse or two from the passage (write it on a notecard and carry it with you and review it regularly).
  5. Pray to thank God for the truths you are seeing. Truth has not fully impacted our soul if we have not given God genuine thanks for it.

Tuesday, September 15, 2020

Thinking Biblically about Fear and Health During COVID

This is part of a series. To see part one, click here.

People with phobias might see reality more clearly than those who are not afraid of much - if you don’t factor God in the equation. There are many dangers in a fallen world. The theme song from the TV series Monk summarizes it well (he was a detective who saw dangers a bit too clearly):

 It's a jungle out there
Disorder and confusion everywhere
No one seems to care
Well I do
Hey, who's in charge here?
It's a jungle out there
Poison in the very air we breathe
Do you know what's in the water that you drink?
Well I do, and it's amazing
People think I'm crazy, 'cause I worry all the time
If you paid attention, you'd be worried too
You better pay attention
Or this world we love so much might just kill you
I could be wrong now, but I don't think so
'Cause there's a jungle out there
It's a jungle out there

When it comes to the Coronavirus, we have heard a lot of statistics and stories that can make us afraid. Having some level of fear doesn’t make us crazy or worthy of some sort of psychological label.

However, Christians serve the living God and look forward to resurrection life as our ultimate hope. That means something for how we should deal with fear and respond to it. In this post, I want to address how the Bible tells us to think about fear in general. Then I want to tackle one fear we might have – the fear of getting extremely sick or dying from this virus.

The Biblical Picture of Fear

Fear is not inherently wrong. It is the opposite side of the coin as desire. If I fear something, it is because I desire something else (and fear losing it). So, we should fear God (fear his displeasure and desire his smiling face). In a fallen world, I should fear jumping from a 5-story building or being bitten by the rattle snake I am staring at on a trail. God gave us fear to protect us physically and spiritually.

Fear, however, like other God-given emotions, can reveal where our desires have gotten off track. For example, Saul was king of Israel, and he disobeyed God’s direct command “because [he] feared the people” (1 Sam. 15:24). He feared losing the approval of people more than losing God’s approval. This fear revealed a heart that elevated a good thing (wanting the approval of people) to an ultimate thing (“I must have it, even if I have to disobey God”).

So, fear can be useful, but it can also reveal where our hearts have gotten priorities out of order. We need wisdom from God and the help of loving Christian friends to help us sort this out.

Fear and Disease

It is not bad to fear a serious disease as long as it is kept in its proper place. Life is a gift from God, and we should care for our bodies. We should take reasonable precautions (knowing what is reasonable has been challenging with COVID because much was unknown early on).

But, we must also check to see that good health does not become ultimate or idolatrous. Our bodies are a gift, but they are not worthy of our total allegiance and worship. God is. Good health is a good gift from God, but it makes a terrible god. We must steward our health in service to him. However, we must not worship it because all things are from him and through him and to him so that he might be glorified (Rom. 11:36). In other words, our problem comes when our desire for good health gets ordered above our desire to obey God. We should not be controlled by the fear of anything except the Lord.

Should Fear of COVID Keep us from Gathering?

If fear causes us to disobey God, then that is a problem. If fear of persecution made me deny Christ, that would be a sin. If a fear of getting sick (or even dying) caused me to forsake assembling, that would be a sin. Remember, forsaking is not the same as temporarily not gathering[1] or being providentially hindered (like a Christian being in the hospital for a month).

If we might get sick from gathering, we know that our physical life is not ultimate. The world lives as if this life is all they have because it is all they have (kind of like the Monk theme song). We should display our faith in God by being willing to gather. This is not a faith that we won’t get sick. It is a trust in God’s sovereign ordering of our lives, including sickness, health, life, and death.


I realize there are other reasons, besides ungodly fear, which might keep some from being able to resume gathering for worship at this stage. I am not assuming everyone has ungodly fear. But I know that in my heart, there have been seasons of fear, and I assume others might have that experience too.

Our goal isn’t to avoid feeling fear as much as it is to honor God, even when we feel afraid. I often tell my boys when they feel scared that courage isn’t the absence of fear. It is doing what honors God, even when they feel afraid. I need to be reminded of that too.

In the next few posts, I plan to address how to renew our thinking with God’s Word. Specifically, how to fight fearful thoughts.

[1] I believe temporarily suspending meeting together when the government asks us to can be right. When there is evidence that the lives of many citizens will likely be put at grave risk if any group gathers, we can rightly decide to suspend meeting out of a love for our neighbors and proper submission to the government.  

Wednesday, September 2, 2020

Desiring and Planning to Return to Church During COVID

For much of history, gathering to worship God with other Christians has been a challenge. There are always things which seem like "good" reasons to avoid gathering to worship. 

Most often, persecution has made it difficult. In the Roman empire, Christianity was not encouraged (to say the least) by the government.  Gathering to worship God could easily bring persecution (see Hebrews 11:35-38) and ostracization from society (John 9:22). The same is true in much of the world today (N. Korea, China, etc.).

Add to that our own sin nature which makes us difficult to get along with. It is hard to gather with fellow sinners (Phil. 4:2, 2:1-5). 

In addition to being sinners, in the modern American context, we also compete against our desire for ease and comfort. Much of life is easy. Much of life is aimed at meeting consumer desires. It is easy to slip into seeing the church as a commodity and to desire convenience. 

Add to these “common” experiences a global pandemic, which gives us a mysterious fear (mysterious because we didn’t know much about how bad it would be and faced conflicting information). Mix in technology which makes it more comfortable and safe to watch a worship service at home.  The result is that it might be hard for many to overcome the inertia of the moment and move towards gathering for Christian worship.

I want to offer some pastoral counsel to those that are finding it hard to envision returning to worship. Over the next few posts, I plan to address a few issues that you might be facing as you seek to honor God in the decisions you must make. In today’s post, it is sufficient to say, “We need to desire to be with God’s people, and we need to plan for it.” 

Why We Need to Desire to be with God's People

Before getting to my reasoning, let me provide a caveat.  There are certainly times where gathering, in God’s providence, is temporarily suspended. For example, in Acts, when persecution broke out, many had to flee. Maybe they couldn’t gather immediately with “the church,” but I am sure they desired it and planned for it. Other examples include a temporary suspension of church gatherings during the 1918 flu. It is important to note that God brought such circumstances. The people didn’t simply decide they would not meet during normal circumstances. However, even in such extraordinary times, there should be a desire and laboring towards being able to gather again.

So, why should we desire to gather for worship in the face of a pandemic? 

First, it is intrinsic to who God made us to be as Christians. The word “church” refers to a gathering of God’s people that he called to himself. More than that, the church is described as the family of God. It is inherent in a good family to want to be together and love one another. (see Pastor Rod's sermon  from last Sunday for a more in-depth treatment of these things).

Second, we have an external reason. We should want to gather to obey God’s command. Hebrews 10:24-25 tells us not to “forsake” assembling. Why say it that way? Why not just say, “Meet together every week”? I don’t know all the reasons, but one reason is that there are times we can’t gather (illness, inability to be mobile). To forsake, on the other hand, refers to letting other things become more important than gathering. For example, a kid’s travel team could be a way that we find ourselves pulled towards forsaking assembling. The point is, God commands us not to forsake gathering with other believers for worship and encouragement (Note: He is speaking to a church body in Hebrews, so this isn’t just a call to grab coffee occasionally with a few Christian friends. It is a call to gather with the body).

Third, we should want to gather because gathering in worship and fellowship should stir us up to love God and serve others. Christians find joy in our relationship with God and in serving him and others. Hebrews 10:24-25 says this happens as we gather. Furthermore, the “one another” commands of the New Testament (a way to show our love for God and others) require some sort of gathering with God’s people.

So, we should desire to gather, and we need to plan for it. I am not saying each person can or should come back immediately.1 But, each one should desire to return as soon as possible and plan for such a return.

Why plan to return?

The reason I say plan to return is that planning is what manifests our desire. It’s not merely saying, “I want to run in the marathon,” that proves desire. It is signing up for the race and doing the training needed (in our case preparing the heart and mind to think biblically). To put it another way, a young man can say he loves a young woman, but if he never makes plans to marry her, it calls his desire into question. Even if the event must be postponed due to God’s providence, there is a desire that leads to some sort of planning and hoping.

My next posts, Lord willing, will address some issues that you might find yourself facing as you begin this process of planning to return to corporate worship. Many of these I have encountered in my own heart. So, if you find one applies to you, take heart, for you are not alone.


1 It may be that you are in a situation in which you need to wait for more information. Or perhaps you are very elderly and a shut-in. Let me encourage you to express your desire to be with God’s people by finding as many ways as you can to contact other members in the church and by faithfully praying for your fellow members. And, keep live streaming the services. Furthermore, consider asking for a pastor to call you to check in on you occasionally.

Tuesday, July 21, 2020

Do You Think about The Brevity and Frailty of Life?

"Resolved, to think much on all occasions of my own dying, and of the common circumstances which attend death."  
(Jonathan Edwards, "Resolution 9," in Personal Writings)

Jonathan Edwards made the above resolution for his life as a young man. It seems a bit strange, but we would do well to spend at least some time thinking about our death. We live in a culture that loves to keep the party going through endless entertainment and work so that we can't think much about reality. So, here is your countercultural call to swim against the current. 

One place we find biblical warrant for this practice is in Psalm 90:3-11. This section of the Psalm is a lament (a crying out to God in sorrow about some aspect of the futility of life in a fallen world). The lament in Psalm 90 is concerning the brevity and frailty of life.

Psalm 90:3-11

3You return man to dust
    and say, “Return, O children of man!”
For a thousand years in your sight
    are but as yesterday when it is past,
    or as a watch in the night.
You sweep them away as with a flood; they are like a dream,
    like grass that is renewed in the morning:
in the morning it flourishes and is renewed;
    in the evening it fades and withers.
For we are brought to an end by your anger;
    by your wrath we are dismayed.
You have set our iniquities before you,
    our secret sins in the light of your presence.
For all our days pass away under your wrath;
    we bring our years to an end like a sigh.
10 The years of our life are seventy,
    or even by reason of strength eighty;
yet their span is but toil and trouble;
    they are soon gone, and we fly away.
11 Who considers the power of your anger,
    and your wrath according to the fear of you?

In one sense, death is not natural. There may be “natural causes” for death, but it is not part of the original created order. However, when humanity rebelled, God remained faithful to his warning and death entered the world. Life became frail. Note the analogies he uses in verses 5 and 10 to capture this reality:
  • A flood that sweeps away what is in its path,
  • A dream which lasts a few minutes or hours and dissipates with the opening of day,
  • Grass growing quickly only to be cut down.
  • Even when life is lived to a good old age it is still “like a sigh” and full of trouble (v. 9-10). 
I know this sounds depressing, but it is reality. We live in a culture that likes to try to ignore this inconvenient truth (lest we have to think about God’s judgment). But Christians over the centuries made it a habit of thinking about their impending death. Why? Were they morbid? Or were they realistic and seeking to gain a proper perspective on how to maximize the life God entrusted them on earth? That is where Moses goes next in verse 12:

So teach us to number our days
    that we may get a heart of wisdom."

Several years ago, I tried to help a young man, who was not a believer, grasp something of this. Here is the gist of the conversation I had with him:

Me: “So what is it you are after in life? What is your goal in life?”
Him: “To get my certification [it was some certification I had never heard of]
Me: “Why?”
Him: “Then I can really start making money”
Me: “Ok, and then what?”
Him: “I want to get another certification” [again I hadn’t heard of it, but it would allow him to be his own boss and make a lot of money].
Me: “Ok, then what?”
Him: “Then I can have a family”
Me: “Ok, then what?”
Him: “Then I will retire”
Me: “Ok, then what?”
Him: “I wait.”
Me: “Wait for what?”
Him: “You know, the end.”
Me: “That sounds crummy. Then what?”
Him: “I don’t know, I’ve been thinking about that a lot, but I am not sure”
Me: “Well don’t you think you should figure that out?”

If you are a Christian, you have considered your end when it comes to salvation. You know your sin warrants just wrath from God and you have trusted Jesus as the one who took the punishment you deserve. If you are in Christ, you will have God as your Shepherd rather than judge as you face death. 

However, Christian should still follow the path of this Psalm in lamenting and considering the brevity of life on earth. That should lead us to ponder how to live our short time on earth to glorify and enjoy God. Maybe you should set aside some time this weekend to read this Psalm and pray about how God would have you use the life he gives you. 

Tuesday, July 7, 2020

The Everlasting God is Our Dwelling Place

Psalm 90:1-2
Lord, you have been our dwelling place    in all generations.Before the mountains were brought forth,    or ever you had formed the earth and the world,    from everlasting to everlasting you are God.

Isn’t it mind-blowing to think that God has existed before anything else?! Never did he not exist! Never has he ceased to exist. Never will he cease to exist. His existence is everlasting as the God, who is full of power and love. What this means for us is that he is our sure dwelling place. He is our shelter that never falls. When we face viruses and upheaval, we have the everlasting God as our dwelling place. This reality doesn’t mean we escape our generation and all its difficulties. It means that we have unshakeable hope in our everlasting God now and forever through Christ.

Here is some food for thought from Spurgeon, “Kings’ palaces have vanished beneath the crumbling hand of time- they have been burned with fire and buried beneath mountains of ruins, but the imperial race of heaven has never lost its regal habitation.”

I encourage you to spend some time praying Psalm 90:1-2. Thank the Lord for this reality. Ask him to give you faith to believe it in the face of difficulty.