Showing posts with label Meditations. Show all posts
Showing posts with label Meditations. Show all posts

Friday, February 21, 2025

Got Joy? (A guest post)

 Caleb Whiteley taught a Bible study on joy from the book of Philippians several weeks ago. Below is a brief summary of the second lesson that he didn't get to teach in person. 

Got Joy?

by Caleb Whiteley 

How can we have true joy? The world constantly seeks meaning, hope, happiness, joy, and the world always falls short, reverting to short-term pleasures and godless conclusions. Looking through Paul’s prison letter to the Philippians, his joy overflows and one overwhelming focus shines forth from the pages. GOD! God is referred to 82 times in the 104-verse letter. Within this number, Paul references God as God, Christ, Spirit, Lord, or by pronouns referring to Him. Clearly, God is at the center of Paul’s life, and from this life-focus flows joy in every circumstance.

What is joy? True, biblical joy does not always walk hand-in-hand with good present conditions. Joy is not the same as fleeting happiness. As John MacArthur put it, “Happiness is a response to circumstance. Joy is a response to a relationship.” Paul said, “I have learned in whatever situation I am to be content”, and he did this not on his own strength but through God who gave him strength! (Phil. 4:11, 13) True joy is a multifaceted reality of peace in Christ, exultation towards Him, hope in His promises, and emotional and mental glorying in God, the gospel, and God’s work in others.

So, how do you become joyful? First, you must be saved. Without Christ as the foundation for your joy, you will be hopelessly wandering. When saved, God’s Spirit resides in you, and one of the fruits of this is joy! (Gal. 5:22). You must yield to the Holy Spirit, and He will produce this joy in you (Phil. 2:12-13). Focus on growing in Christ-centered joyfulness by pursuing unity in your relationship with other believers (Phil. 2:1-2). Prayerfully seek to recognize God’s providential provisions in life and trust His perfect purpose in trials (Jam. 1:2). Instead of worrying, pray to God with thanksgiving making request over your concern, and His peace will follow (Phil. 4:6–7). To be a joyful Christian, follow Christ’s humble example and live with an eternal perspective — looking heavenward! (Heb. 12:2)

Practical steps to focus your mind on Christ, in whom our joy is found:

Take time this week to highlight each reference to God, Jesus, and the Holy Spirit in the letter to the Philippians to see the all-encompassing focus of Paul’s life. Listen to music that encourages you to look heavenward as you go throughout your day. Let the melody throughout the day call your minds to God’s truth, and your hearts to the affection of Christ with whom true joy is found!

“O God, My Joy”                                https://youtu.be/Bhp1hU433dk?feature=shared

Tuesday, November 30, 2021

Thinking about Things That are Above

 I preached this past Sunday on "Living in Light of the Resurrection — Setting Our Minds on Things Above." Since Jesus has been raised from the dead, heaven is not a wishful thought to help ease our pains. Rather, it is a reality to be cherished (which means we must think about it). 

Below are a couple of resources you might find helpful in cultivating a mind that is set on things above (They helped me in preparing).

Tuesday, March 16, 2021

Jonathan Edwards on Being Pilgrims on Our Way to Heaven

They were strangers and exiles on the earth. For people who speak thus make it clear that they are seeking a homeland. (Hebrews 11:13-14)

This earth is not our final home. How does that shape the way we live? How do we live in a way that shows that are seeking a different homeland? 

Jonathan Edwards preached a sermon on Hebrews 11:13-14 entitled "The Christian Pilgrim; or The True Christian Life, a Journey Towards Heaven." Below are some excerpts that might help you live in the world as a Christian bound for the heavenly country. What I find helpful is the way he does not deny the goodness of the gifts we have here in the present age. He just puts them in proper orbit around God. I also find the "journey" metaphor helpful (it is biblical, after all). A person who is traveling will stop and rest and enjoy the sights. However, he or she does not stop and set up a permanent home there. 

Seek God's Kingdom

We should seek first the kingdom of God, Matt. vi. 33. He that is on a journey, seeks the place that he is journeying to. We ought above all things to desire a heavenly happiness: to go to heaven, and there be with God, and dwell with Jesus Christ. 

Keep Good Gifts in Perspective (Enjoy them, don't cling to them) 

If we are surrounded with many outward enjoyments, and things that are very comfortable to us; if we are settled in families, and have those good friends and relations that are very desirable; if we have companions whose society is delightful to us; if we have children that are pleasant and hopeful, and in whom we see many promising qualifications; if we live by good neighbors; have much of the respect of others; have a good name; are generally beloved where we are known; and have comfortable and pleasant accommodations; yet we ought not to take our rest in these things. We should not be willing to have these things for our portion, but should seek a higher happiness in another world. 

We should not merely seek something else in addition to these things, but should be so far from resting in them, that we should choose and desire to leave these things for heaven; to go to God and Christ there. We should not be willing to live here always, if we could, in the same strength and vigor of body and mind as when in youth, or in the midst of our days; and always enjoy the same pleasure, and dear friends, and other earthly comforts. We should choose and desire to leave them all in God’s due time, that we might go to heaven, and there have the enjoyment of God. 

We ought to possess them, enjoy and make use of them, with no other view or aim, but readily to quit them whenever we are called to it, and to change them for heaven. And when we are called away from them, we should go cheerfully and willingly. ...

... We ought to look upon these things as only lent to us for a little while, to serve a present turn; but we should set our hearts on heaven as our inheritance forever.

Don't Get Distracted from Pursuing Your Homeland (don't get too comfortable here)

He that is going a journey, is not wont to rest in what he meets with that is comfortable and pleasing on the road. If he passes along through pleasant places, flowery meadows, or shady groves; he does not take up his content in these things. He is content only to take a transient view of these pleasant objects as he goes along. He is not enticed by these fine appearances to put an end to his journey, and leave off the thought of proceeding . . .

Remember that God is the Source and Substance of all True Joy

To go to heaven, fully to enjoy God, is infinitely better than the most pleasant accommodations here. Better than fathers and mothers, husbands, wives or children, or the company of any, or all earthly friends. These are but shadows; but the enjoyment of God is the substance. These are but scattered beams; but God is the sun. These are but streams; but God is the fountain. These are but drops; but God is the ocean. 

Work Hard to Keep Your Heart Fixed on Heaven 

Labor to have your heart taken up so much about heaven and heavenly enjoyments, as that you may rejoice at any time when God calls you to leave your best earthly friends, and those things that are most comfortable to you here, to go to heaven, there to enjoy God and Christ. 

On that last point, I encourage you to start a list of the wonders of heaven. Just look at it once a month or so and add a new thing to that list each time.  

Tuesday, July 21, 2020

Do You Think about The Brevity and Frailty of Life?

"Resolved, to think much on all occasions of my own dying, and of the common circumstances which attend death."  
(Jonathan Edwards, "Resolution 9," in Personal Writings)

Jonathan Edwards made the above resolution for his life as a young man. It seems a bit strange, but we would do well to spend at least some time thinking about our death. We live in a culture that loves to keep the party going through endless entertainment and work so that we can't think much about reality. So, here is your countercultural call to swim against the current. 

One place we find biblical warrant for this practice is in Psalm 90:3-11. This section of the Psalm is a lament (a crying out to God in sorrow about some aspect of the futility of life in a fallen world). The lament in Psalm 90 is concerning the brevity and frailty of life.

Psalm 90:3-11

3You return man to dust
    and say, “Return, O children of man!”
For a thousand years in your sight
    are but as yesterday when it is past,
    or as a watch in the night.
You sweep them away as with a flood; they are like a dream,
    like grass that is renewed in the morning:
in the morning it flourishes and is renewed;
    in the evening it fades and withers.
For we are brought to an end by your anger;
    by your wrath we are dismayed.
You have set our iniquities before you,
    our secret sins in the light of your presence.
For all our days pass away under your wrath;
    we bring our years to an end like a sigh.
10 The years of our life are seventy,
    or even by reason of strength eighty;
yet their span is but toil and trouble;
    they are soon gone, and we fly away.
11 Who considers the power of your anger,
    and your wrath according to the fear of you?

In one sense, death is not natural. There may be “natural causes” for death, but it is not part of the original created order. However, when humanity rebelled, God remained faithful to his warning and death entered the world. Life became frail. Note the analogies he uses in verses 5 and 10 to capture this reality:
  • A flood that sweeps away what is in its path,
  • A dream which lasts a few minutes or hours and dissipates with the opening of day,
  • Grass growing quickly only to be cut down.
  • Even when life is lived to a good old age it is still “like a sigh” and full of trouble (v. 9-10). 
I know this sounds depressing, but it is reality. We live in a culture that likes to try to ignore this inconvenient truth (lest we have to think about God’s judgment). But Christians over the centuries made it a habit of thinking about their impending death. Why? Were they morbid? Or were they realistic and seeking to gain a proper perspective on how to maximize the life God entrusted them on earth? That is where Moses goes next in verse 12:

So teach us to number our days
    that we may get a heart of wisdom."

Several years ago, I tried to help a young man, who was not a believer, grasp something of this. Here is the gist of the conversation I had with him:

Me: “So what is it you are after in life? What is your goal in life?”
Him: “To get my certification [it was some certification I had never heard of]
Me: “Why?”
Him: “Then I can really start making money”
Me: “Ok, and then what?”
Him: “I want to get another certification” [again I hadn’t heard of it, but it would allow him to be his own boss and make a lot of money].
Me: “Ok, then what?”
Him: “Then I can have a family”
Me: “Ok, then what?”
Him: “Then I will retire”
Me: “Ok, then what?”
Him: “I wait.”
Me: “Wait for what?”
Him: “You know, the end.”
Me: “That sounds crummy. Then what?”
Him: “I don’t know, I’ve been thinking about that a lot, but I am not sure”
Me: “Well don’t you think you should figure that out?”

If you are a Christian, you have considered your end when it comes to salvation. You know your sin warrants just wrath from God and you have trusted Jesus as the one who took the punishment you deserve. If you are in Christ, you will have God as your Shepherd rather than judge as you face death. 

However, Christian should still follow the path of this Psalm in lamenting and considering the brevity of life on earth. That should lead us to ponder how to live our short time on earth to glorify and enjoy God. Maybe you should set aside some time this weekend to read this Psalm and pray about how God would have you use the life he gives you. 

Tuesday, July 7, 2020

The Everlasting God is Our Dwelling Place

Psalm 90:1-2
Lord, you have been our dwelling place    in all generations.Before the mountains were brought forth,    or ever you had formed the earth and the world,    from everlasting to everlasting you are God.

Isn’t it mind-blowing to think that God has existed before anything else?! Never did he not exist! Never has he ceased to exist. Never will he cease to exist. His existence is everlasting as the God, who is full of power and love. What this means for us is that he is our sure dwelling place. He is our shelter that never falls. When we face viruses and upheaval, we have the everlasting God as our dwelling place. This reality doesn’t mean we escape our generation and all its difficulties. It means that we have unshakeable hope in our everlasting God now and forever through Christ.

Here is some food for thought from Spurgeon, “Kings’ palaces have vanished beneath the crumbling hand of time- they have been burned with fire and buried beneath mountains of ruins, but the imperial race of heaven has never lost its regal habitation.”

I encourage you to spend some time praying Psalm 90:1-2. Thank the Lord for this reality. Ask him to give you faith to believe it in the face of difficulty.

Tuesday, April 9, 2019

Methods of Meditation

Meditation can sound quite mystical to some people. Biblical meditation is, as Don Whitney puts it, "deep thinking on truths and spiritual realities revealed in Scripture for the purposes of understanding, application, and prayer” (Spiritual Disciplines for the Christian Life, 48). The question is, how do we do this deep thinking?

Below is a list of some methods and practices that might help you slow down, read carefully, and think deeply about what you see in God's Word. There is nothing magical in these methods. They are simply ways to help you meditate. Click here for a downloadable pdf version.


Methods of Meditating on Scripture
An adapted summary of the methods of meditation on Scripture taught by Don Whitney

1. Repeat the verse or phrase with emphasis on a different word each time (reflect on what each word adds to the meaning and possible applications).

Whatever He says to you do it (John 2:5).
Whatever He says to you do it.
Whatever He says to you do it.
Whatever He says to you do it.
Whatever He says to you do it.
Whatever He says to you do it.

2. Rewrite the verse or phrase in your own words.
3. Look for applications of this text – what should you do in response to it?
4. Formulate a principle from the text.
5. Pray through the text.
6. Ask the Philippians 4:8 questions.

What is true or what truth does it exemplify?
What is lovely about it?
What is honorable about it?
What is admirable or commendable about it?
What is right about it?
What is excellent about it?
What is pure or how does it exemplify purity?
What is praiseworthy about it?

7. Ask the “Joseph Hall” questions [abbreviated by me].

What is it (define and/or describe what it is)?
What are its qualities and attachments?
What are its divisions or parts?
What is contrary, contradictory or different to it?
What causes it?
What compares to it?
What does it cause (its fruits and effects)?
What are the testimonies or examples of Scripture about it?

8. Discover a minimum number of insights into the text (set the number in advance).
9. Find a link or common thread between all the chapters of paragraphs you’ve read.

A few additional methods I’ve used over the years
1. Write out each phrase of the verse separately and spend time making your own “commentary” on it, including word meanings, logical connections, applications, questions you have, etc.

2. Write a poem reflecting the beautiful truth you observed in the passage (your poem might not be great, but it is an expression of the beauty you see and experience). Ex. You might do this with the “I am” statements of Jesus. Study them in depth. Then write a poem expressing one facet of the reality.

3. Write out the verse in a way that attempts to show its structure (main points and supporting points). You might also use spacing, underlines, capital letters, and various colors to emphasize things.

Isaiah 41:10


FEAR NOT
                For I am with you;
BE NOT DISMAYED
                For I am your God
                I will  strengthen you
                I will  help            you
                I will  uphold       you
                                With my righteous right hand





Tuesday, April 2, 2019

Warm Yourself at the Fire of Meditation

Why do we often leave our time of Bible reading just as spiritually dull as when we first sat down? I suppose there are several possible answers to that question.* For now, I want to consider one such reason. Thomas Watson captured it well when he wrote, "The reason we come away so cold from reading the word is, because we do not warm ourselves at the fire of meditation” (Quoted by Don Whitney in Spiritual Disciplines for the Christian Life, 49). Let me define meditation and then come back to consider Watson's point.

What is meditation? I found Don Whitney's definition helpful. Meditation is "deep thinking on truths and spiritual realities revealed in Scripture for the purposes of understanding, application, and prayer” (Whitney, 48).  Meditation is not an emptying of the mind but a filling of it with God's thoughts which we find in his Word. And this takes mental effort. We must think deeply about what we read. The goal of all this is being made happy in the Lord as we know more of him and his ways and apply what we read. We don't want to be those who simply glance into the mirror of God's truth and walk away. Instead, we want to stare into it intently and deal with the problems it reveals in us (James 1:22-25).

Watson's illustration of warming ourselves at the fire of meditation is thus an apt illustration. If I read the Bible, I might just walk past what it says. Like a person walking past a blazing fireplace in the winter, I feel the warmth, but I am not warmed by it. I am not defrosted. Meditation is sitting in front of the fireplace on a freezing morning and letting the warmth of God's word penetrate the whole body. It works the warmth of the word into the bones.

So, if you find yourself leaving your Bible reading with a spiritual dullness, perhaps the solution is making time to meditate on the Word. Maybe you add 10 minutes to your morning devotional time to do this. If you can't prioritize an extra 10 minutes, perhaps you substitute 10 minutes of your reading the Bible for 10 minutes of meditating.

The point is, we need to not only read the Bible but to enjoy the sweetness of God's word. We want to say with the happy Psalmist, "How sweet are your words to my taste, sweeter than honey to my mouth!" (Ps 119:103). And this will only happen as we meditate on Scripture. "Reading Scripture is like collecting pollen. Meditating on it is like making honey" (Bruce Waltke quoted by Kelly Kapic in A Little Book for New Theologians, p 118). To elaborate on this illustration, Thomas Brooks wrote, "It’s not the bee’s touching of the flower which gathers honey—but her abiding for a time upon the flower, which draws out the sweet. It’s not he who reads most—but he who meditates most, who will prove the choicest, sweetest, wisest, and strongest Christian." If we don't make time to meditate, then we won't leave refreshed.

I'll plan to post some suggested methods of meditation (all borrowed of course) to help you get some ideas of how to meditate effectively. So, be on the lookout for that.


*Other reasons for leaving our time of reading the Bible with a spiritual dullness could include things like: Not being a child of God, being physically exhausted, not being a good reader, walking in unrepentant sin, etc.. 

Monday, December 31, 2018

Resources for Meditating on Scripture

When I preached on Psalm 1 this past Sunday I mentioned the importance of meditating on Scripture. To use Thomas Brooks' illustration again:

It’s not the bee’s touching of the flower which gathers honey—but her abiding for a time upon the flower, which draws out the sweet. It’s not he who reads most—but he who meditates most, who will prove the choicest, sweetest, wisest, and strongest Christian.

If meditating is new to you, let me suggest visiting Dr. Don Whitney's website and downloading his handout on methods of meditating. Your goal is to deeply consider the meaning and application of God's word to your life. Often it results in memorizing what you are meditating on. Start small. Meditating is done with small portions of Scripture.

Click here to download his Meditation Methods handout (select it from the first list).

Wednesday, November 8, 2017

Keeping God's Word: Our Happy Duty

This past Sunday I preached on Psalm 119:1-16 (here is a link to it in case you missed it). We have a joyful duty to live in line with God's Word. It is a joy because we love God. It is duty because God commands it and it takes work to know what he says. Specifically, we ought to memorize and meditate on Scripture. Here are a few resources to encourage, challenge, and help you in this joyful work.


  • Here is a link to a quote by Charales Spurgeon on Bleeding Bibline
  • Fighter Verses. This is an app produced by Desiring God to help in memorizing and meditating on Scripture. You can find the app on itunes or the google play store. 
  • The Topical Memory System by Navigators. When I was in college, this is what I used to memorize a bunch of good verses. 
  • Don Whitney has a one page article listing and explaining 17 methods to help you in meditating on Scripture.
Do you have any apps, articles, or practices that you recommend? If so, share them in the comments section. 





Tuesday, April 25, 2017

Moving from Dullness to Delight in God- Applying Psalm 103

The Delight of Remembering and Responding to the Kindnesses of God 

Here are a few questions I came up with that you might find helpful as you seek the apply the sermon from this past Sunday.

  1. What passages of Scripture have you most often found encouraged you in the love, goodness, and mercy of God? (ex. Romans 8:28-ff)
  2. When you feel slow of heart in praising God, what practical things can you do to stir your soul up towards God?
  3. What gets in the way of your remembering God's benefits towards you?
  4. Why should you "talk to yourself"? How can this help you delight in praising God?
  5. How have you seen pride kill the joy of praise in your life?
  6. Reflect on the 3 comparisons made in Psalm 103:11-14. How do these help you bless the Lord?
  7. How is recognizing your frailty something which can actually further (not frustrate) your joy in God? (vv. 15-18)
Hope this helps you. If you missed the sermon it might be good to watch or listen to it prior to trying to answer the application questions (or at least read the Psalm). 

Tuesday, October 4, 2016

Battle Sin by Hating It


Commenting on the Psalm 51, Charles Spurgeon writes,
When we deal seriously with our sin, God will deal gently with us. When we hate what the Lord hates, he will soon make an end of it, to our joy and peace.
If we hate what the Lord hates and love what he loves, will we not find our effectiveness in putting off sin and putting on righteousness growing? We will still fail at times, but as David does in Psalm 51, we return in sorrow and repentance. And what is repentance but the hatred of sin, renouncing of it, and returning to the joy of our salvation.

So, as we battle sin. let's ask God to help us truly hate sin as he does. Until we hate our sin we will not make much progress in battling it. And, until we love what God loves, we will not grow in righteousness.



Tuesday, July 26, 2016

What Do You Most Want in Life?

What is it that you most want in life? I love the way Ecclesiastes shows the goodness of many things God gives us to enjoy while warning us that good things are not the source of our ultimate hope in this sin-broken world.

It is one thing to say that, but it is often hard to let that truth grip us. For that, we need the help of imagination. We need the fact to intersect with our lives and thinking. I appreciate Zack Eswine's help here (From Recovering Eden: The gospel according to Ecclesiastes, pg. 76-77)

When we were young, we dream of a house to buy, a yard to create with, pieces of furniture to possess, and a bank account from which to use for our gain. When we are old, a time comes to sell everything that once represented our dreams of a future. We have to move to an assisted living facility, or in with our kids while someone else uses the drapes we left on the windows we used to wash and enjoy.  
A young woman fills a hope chest with treasures over which she dreams, and intends to bring into her future with her man. An elderly woman has long since buried her lovely man and now has to sell or give her hope chest away.  
"As he came from his mother's womb he shall go again, naked as he came, and shall take nothing for his toil that he may carry away in his hand." (Eccl. 5:15) 
The One greater than Solomon [ie. Jesus] takes up this truth and preaches it. There are treasures, so called, that last for a moment but rust and moth eat away. Other treasures exist of a kind that rust and moth cannot touch. The former make us smile, but they cannot keep the frowns of the world from taking place. A treasure of a different kind is needed that can outlast this life under the sun (Matt. 6:19-20).
...
Even though there are these pleasures in the world that are ours for use, they cannot satisfy what only God can.

Tuesday, September 22, 2015

Rescue Those Being Taken to Slaughter

Sunday night we had a service to think biblically about abortion and to entreat God to bring an end to this in our land. Below are my sermon notes. If you had to miss the service, maybe the notes can be used to exhort you to be involved in rescuing those being taken to slaughter.


Rescue Those Being Taken to Slaughter
Proverbs 24:10-12
I.                   Introduction
a.      Read Prov 24:10-12
b.     William Wilberforce
                                                               i.      He was elected a member of British Parliament in 1780 during the height of the slave trade
                                                             ii.      Five years later, 1785, he became a Christian
1.       Considered leaving politics,
2.       but under the guidance of John Newton, he decided to stay and take up fighting the slave trade in parliament.
                                                            iii.      Took about 20 years of fighting (1808) that he actually sees any real victory…that is when a bill finally passed outlawing the slave trade (not slavery).
                                                           iv.      Took another 25 years (1833), that England finally voted to emancipate slaves
                                                             v.      Took about 45 years from his first attempt until final success
                                                           vi.      Adversity abounded
1.       Fellow politicians who would not vote with him for fear of losing their seats…
2.       The financial motivation for keeping slavery going was huge
3.       Slavery was easy for the average Englishman to justify and hard to condemn
a.       The slaves’ suffering was out of direct sight…
b.      Creature comforts might be lost (less sugar form plantations)
                                                          vii.      He is an example of one who kept fighting to rescue those being “taken away to death” even the face of constant adversity

c.       It is easy to look back and not “faint” or grow weak kneed as we ponder the great adversity faced by so many before us….
                                                               i.      We are quick to think how we would have
1.       We would have fought for the end of slavery in the 1700’s in England
                                                             ii.      But that isn’t our “day of adversity”….
1.       It is easy to talk big, but it is in the day of adversity a person’s mettle gets tested.
2.       It’s another thing to face the distress and adversity and do what Prov. 24 says…
3.       Our generation faces adversity which presses us to ignore those being oppressed and led to slaughter. 
4.       Babies are systematically ripped from the warm security of their mother’s wombs with cold forceps wielded by cold hearted “doctors.”
5.       And we’ve been told not to mess with the right of a woman to choose if her baby lives or dies….
7.       What will we do?

d.      My goal this evening is to encourage and exhort us, as Christians, to see that we have a God given mandate to rescue those being taken away to slaughter.
                                                               i.      Look at the command
                                                             ii.      Note that excuses for not obeying it won’t work
                                                            iii.      And then think about how we might apply it


II.                  Rescue Those Going to Slaughter (v. 11)
a.      Read v. 11
Rescue those who are being taken away to death;
    hold back those who are stumbling to the slaughter.
b.      What is the situation v. 11 address? Who are those being “taken away to death” and “lead to slaughter”?
                                                               i.      Does it refer to
1.       Those about to be victims of vigilante justice?
2.       An innocent person falsely accused in court?
3.       A murder?
4.       Child sacrifices being offered to pagan gods?
                                                             ii.      As with most proverbs, we don’t have a historical setting
1.       Proverbs are short statements of God’s wisdom,
2.       Proverbs apply the fear of the Lord to everyday life
3.       So it gives us a principle which applies in all sorts of situations.

c.       What is the clear principle and command of v. 11?
                                                               i.      We are commanded to intervene to “rescue” and to “hold back” those being unjustly taken to death.
                                                             ii.      We are not to overlook any group of people being killed who ought not be killed
1.       The text doesn’t say, “your kinsmen” or “Jews” or “the important in society”
2.       It says “those”…anyone being unjustly taken away to death.
3.       Jews, whites, blacks, elderly, unborn. Christian or not.
                                                            iii.      So, we have a command from our King, our God, to intervene so that, if possible, we might rescue those being unjustly taken to slaughter.
                                                           iv.      Fearing God means seeing this as right even if we face distress or adversity.

d.      The problem is that we often make excuses not to intervene…v. 12a

III.              Excuses Will Not Absolve Us of Guilt v. 12
If you say, “Behold, we did not know this,”
    does not he who weighs the heart perceive it?
Does not he who keeps watch over your soul know it, and will he not repay man according to his work?
    
a.      “If you say, ‘Behold we did not know this’….”
                                                               i.      This defense as to why they did not rescue the weak has some plausibility to it or it wouldn’t be offered as an excuse.
                                                             ii.      It is the case that slaughter is often concealed under the cover of night or a relabeling of what is going on
                                                            iii.      But God sees through our excuses.

b.      “…does not he who weighs the heart perceive it? Does not he who keeps watch over your soul know it,” and will he not repay man according to his work?    
                                                               i.      Perhaps we really are ignorant of the facts of those facing slaughter….
1.       But God knows when our ignorance is a guilty ignorance as Piper explains
“He sees through all our rationalizations and knows perfectly when we have neglected a duty out of ignorance or out of laziness or fear or apathy or preoccupation with lesser things. There will be no evasion with God…When we are called to account for our actions, he not only will say, ‘Why didn’t you act this way if you knew this much?’ He will also say, ‘Why did you allow yourself, in view of how much was at stake, to remain in such an insensitive ignorance?’” (“Rescuing the Unborn: Required and Right” Sermon, 1989).
                                                             ii.      So, God knows what we know
                                                            iii.      and what we are culpably are ignorant of.
                                                           iv.      He knows what our hearts know, but he also weighs our hearts and why we know or don’t know things.
1.       If we are ignorant b/c
a.       We didn’t care to find out…we’d rather not think about heavy things
b.      We were lazy…we’d rather be entertained than summoned to put our time and energy on the line to love our neighbor….
c.       We unthinkingly just buy into the satanic thinking the World throws at us…
c.       Before moving on to applying this passage to abortion, I want to show that we know (or don’t’ know) in a culpable way.
                                                               i.      Claiming ignorance on the issue of abortion will not do.

IV.              The Unborn Qualify as “Those” Being Taken to Slaughter and in Need of Rescue
a.      Briefly make the case the unborn are human and that abortion is them being taken to slaughter
                                                               i.      This is important b/c if they are human persons then the question of women’s rights, economic hardship, etc. do not justify the termination of their lives…
1.       All those other issues should be addressed
2.       But abortion goes off the table
                                                             ii.      Think about it, this is how our nation, during slavery, and Nazi Germany, during WWII, did horrific things…
1.       Slaves are “not human” and then 3/5 compromise (a slave is 3/5 of a person)
2.       Jews etc. are a different race (sub-human race)
3.       So do what you want to them…
4.       If a woman having an abortion is just like her getting a tooth pulled then fine
5.       But if this is human person,
a.       then abortion is the slaughter of the innocent
b.      and we have an obligation to do what we can to rescue them…

b.      From Conception, we are Human’s
                                                               i.      The Bible teaches their full personhood
1.       A lot of passages could be brought in, I’ll just do one
Psalm 139:
For you formed my inward parts;
    you knitted me together in my mother's womb.
You knitted “Me” not some other organism that I came into being out of…no it was me.

                                                             ii.      Science tells us they are human beings
1.       At conception, you have biological life[1]
a.       cell division,
b.      metabolism,
c.       response to stimuli,
d.      etc.
2.       And what type of life…human life.
3.       It is human life at its earliest stages
a.       Just like you were a toddler, so we all were an embryo.
b.      You didn’t come from a toddler as if a toddler is something wholly different from the present you
c.       It is you at a different stage of development.
d.      In the same way we were all at the stage of embryo
4.       Embryology textbooks state the facts over and over again. One example:[2]
"[The zygote], formed by the union of an oocyte and a sperm, is the beginning of a new human being." (Keith L. Moore, Before We Are Born: Essentials of Embryology, 7th edition. Philadelphia, PA: Saunders, 2008. p. 2.)

                                                            iii.      Third point I’ll make to prove the unborn are human and qualify as “those” who we must rescue is Our laws prove we know they are humans
1.       We have fetal homicide laws in 38 states
2.       FL has several…
a.       DUI killing a baby in the mother’s womb…you are charged with manslaughter of both mom and baby….
b.      Murder a pregnant woman and the baby in her dies too, you have 2 counts of murder
3.       If that woman, though went to an abortion clinic and “terminated the pregnancy”…no charges…
4.       Why?
a.       Because she didn’t want the baby, she decided it wasn’t a person.
5.       So, we know there is human life,
a.       we just have convenient ways of looking the other way when we want to.
b.      Our nation is willfully ignorant
c.       They can’t say “we didn’t know”
d.      And neither can God’s people who are to represent our God who rescued us from death.

c.       They are in need of rescue on a grand scale
                                                               i.      Abortions in the US
a.       In WW2 we lost 400,000.
b.      Cf to abortion in US from 1973-2014 there were 54,560,000
2.       There are now over 1 million abortions in the US each year.
3.       That is just in the US
                                                             ii.      Worldwide
1.       In 2008 there were ~40 million abortions worldwide
2.       This doesn’t even take into account the number of “embryos” destroyed for “research” or left frozen as “unwanted” after IVF…
                                                            iii.      Florida
1.       24% of all pregnancies in FL ended in abortion in 2011.
2.       Florida ranked #3 in the nation in the number of abortions
3.       with about 85,000 abortions (though California and New York (1, 2) had 100k and 50k more than we did).
4.       We had almost 85,000 abortions, that is more than the number of people that can fit in Doak Campbell Stadium
a.       legally killed with no trial, no due process.
b.      The innocent are being slaughtered

d.      So, biblically, scientifically, and in our existing laws we see that what is in the womb is a full human person, not simply potential human life….
                                                               i.      therefore the unborn qualify as “those” being lead to slaughter that we must rescue
                                                             ii.      As Wilberforce said after presenting evidence of the horrors of the slave trade to British Parliament, “You may choose to look away, but you may never again say you did not know”.

e.       And the scale is so huge that all of us can and must be involved….

f.        To not pray, and act is fainting or shirking and is not pleasing to God.

V.                How Can We Obey God and Rescue the Unborn?
a.      1st Share the gospel and pray for revival…
                                                               i.      We began with a video clip that reminds us that this is not simply a social issue.
                                                             ii.      It is a “man is in rebellion, suppressing the truth in unrighteousness” issue.
                                                            iii.      Our first allegiance is to God, not the pro-life movement
                                                           iv.      The gospel alone has the power to forgive and change people.
                                                             v.      And b/c we are committed to God we care about life
                                                           vi.      And we care especially about eternal souls.

b.      2st Watch the Center For Medical Progress Videos or at least know what they are about in order  to see abortion for what it really is; (Provide handout listing what each video shows)

c.       3rd Support alternatives to abortion with money and time and prayers (AWPC)
                                                               i.      I have more info on the communion table
                                                             ii.      Behind the scenes help,
                                                            iii.      Face to face with clients help,
                                                           iv.      This week pressing need regarding their fundraising banquet Wed and Thur….

d.      4th  Know and Make the pro-life argument
                                                               i.      The one’s being led to slaughter often are unable to defend themselves.
                                                             ii.      In the case of abortion, they totally unable
                                                            iii.      They cannot even have the faint hope of finding an underground railroad to escape
                                                           iv.      They cannot defend themselves or make their case

e.       5th Use your democratic privileges of free speech and representation and demonstration to press for legal protection for the unborn.
                                                               i.      Voting is not where we place our hope
                                                             ii.      But we have a stewardship before God as people living as citizens in the United States…
                                                            iii.      If you don’t think this is a big deal,
1.       Consider that our current president is doing everything he can to ensure women can legally kill their babies… and that federal dollars to the tune of 500 million dollars keep going to planned parenthood whose business is abortion.
2.       Consider the senators refusing to vote to end the atrocity of abortion or even limit abortion
                                                           iv.      Your vote matters, and since gov’t primary job according to the Bible is to punish the guilty and protect the innocent, this issue is a non-negotiable…
                                                             v.      Know what the candidates believe and how firmly they believe it on this issue.
                                                           vi.      Write to your current representatives so they know that this issue matters most.

f.        6th  Don't grow weary in the fight
                                                               i.      This is not a fight for better education or better foreign policy (as important as those are).
1.       This is a fight for the lives of millions of unborn human beings.
2.       Over 1 million killed in our country each year
3.       Over 50 million have been killed since Roe v. Wade (that is the Holocaust x ~10).
4.       And it happens worldwide at that rate EVERY YEAR
                                                             ii.      So, we must not grow weary in the battle. We must be willing to spend our money, counsel others, and have uncomfortable discussions and pray for the long haul.

                                                            iii.      Again we find a good example in William Wilberforce, who fought the slave trade in England.

1.       He wrote
"Never, never will we desist till we . . . extinguish every trace of this bloody traffic, of which our posterity, looking back to the history of these enlightened times, will scarce believe that it has been suffered to exist so long a disgrace and dishonor to this country” (William Wilberforce).
2.       He fought for over 40 years before he finally was able to see the evil outlawed.
3.       Pro-lifers are today's abolitionists.
4.       We have some big shoes to fill. By God's grace we can.

g.      7th And that brings us to the last thing, but it is by no means least – pray
                                                               i.      Only by God’s grace will we see change on this issue.
                                                             ii.      As his subjects we long to see his will on earth…
                                                            iii.      We want people to stop destroying that which he is knitting together in the womb…people in his image
                                                           iv.      We want revival in our land so that God is glorified in saving many from judgment.
                                                             v.      Pray for awakening in the churches, conversion of many, end of abortion, law-makers
                                                           vi.      Let’s spend time praying now…use handouts to help.

h.      6th Prayer
We confess that we have been apathetic to your glory and that we have lacked concern for our unborn neighbor and women in difficult circumstances. We have not spoken against or prayed about this evil as often as we should
Help us to see that the ultimate evil of abortion is not simply the taking of innocent life or damage done to women and men, but that it is an assault on you, our Creator, the one who makes all people in your image.




[1] Gender at conception: At conception you now have a human that is a boy or girl- Gender is already determined at that point though the external features have not formed the genetics are in place immediately

[2] More can be found here: http://www.abort73.com/abortion/medical_testimony/